Director Bai said, "The trouble on the prairie was caused by our Han Zhaxi. Now only you, Buddha, can solve it." Living Buddha Tenzin said, "In fact, you should not avoid this kind of time. You should face the devil's trap bravely." Director Bai said: "We can't. As soon as we come forward, the headmen and herdsmen will misunderstand our meaning, thinking that our buttocks are sitting on the side of the upper Ama grassland, and the future work will not be easy to carry out." Living Buddha Tenzin nodded understandingly and said, "But, but I can't come out in person." Director Bai said, "If the Buddha really doesn't want to come forward, then I'll have to go. But I'm afraid the headmen won't listen to me. If the purpose of saving people can't be achieved, it's useless to go." Their negotiation was translated by Glasses Li Nima, and it was almost two people, Director Bai and Li Nima, who tried every reason to persuade Tenzin Living Buddha. Living Buddha Tenzin, who was already very serious, looked even more serious. He knew that it was not too late to say that seven complete lives would be disabled and the hands of seven children would become bloody wolf food. He sent someone to call the Iron Rod Lama Zang Zhaxi and told him to immediately take someone to stop the hand-cutting ceremony being held by the horse-herding tribe at the foot of Diaofang Mountain. Zang Zhaxi pestled the iron rod on the ground and turned away. Tenzin asked again, "Are you really going, Iron Rod Lama?" Zang Zhaxi turned around and said, "Yes, I listen to the Buddha's orders. I'm going." Living Buddha Tenzin shook his head and said, "It wasn't my order. It was your own idea." Zang Zhaxi seemed to understand and did not go. Living Buddha Tenzin said, "I mean, it was you who saved the enemies of the seven grandmothers, not the temple.". If you save the enemy, you will offend the tribes. It is you who offend the tribes,Magnesium Oxide MgO, not the temple. Zang Zhaxi thought for a moment and said, "I see." Living Buddha Tenzin said, "You have to understand that there is a price to pay for offending the tribe.". As the executor of the prairie law, you let all the enemies run away last night, which is already a rebellious act. You should be expelled from the gate of Xijie Temple and never be a Lama again. And now you have to take men to rescue the enemy from the edge of the knife, according to the old custom, that is crime on crime, once caught you, will certainly cut off your hands. Zang Tashi was in a daze. Living Buddha Tenzin added: "For our grasslands, custom is the law, and I cannot violate it.". You have to think a little further, once you save the enemy, you will probably lose not only your hands, but also the tribe, the crowd, magnesium sulfate monohydrate ,diammonium phosphate fertilizer, enough livestock to live on, you may only be a beggar, a wandering Tawa, a ghost. Zang Zhaxi couldn't help but shiver. He suddenly threw away his iron rod and knelt on the ground. He kowtowed to the auspicious Heavenly Mother who was angry in front of the Dharma Protector Shrine. Then he kowtowed to Tenzin Living Buddha and said, "Pray that the Buddha and the Dharma Protector will help me avoid all suffering and overcome all evil obstacles. I can only go, because a Lama does not live for himself." It's like a Tibetan mastiff not fighting for itself. Living Buddha Tenzin said, "Yes, you have to do this for the sake of Xijie Temple. The sacred and auspicious Heavenly Mother and all the Buddhist monks will bless you. Hurry up and go. It will be too late if you don't go." Zang Zhaxi stood up, took the iron rod, and strode away. It was only later that my father learned about it. My father later learned that the Xijie Temple was built with donations from the predecessors of the tribal leaders in the Xijie Grassland. From ancient times to the present, all the living expenses of the monks in the temple came from the supply of tribes and the alms of believers. In this case, the service of the temple to the tribe became a matter of course. The most important thing about this service is that the monastery must embody the will of the tribe, including revenge, and meet the various demands of the tribe in the name of faith and custom. If the monastery goes against the custom of the prairie and the will of the tribe, each tribe will hold an alliance meeting and make a decision to punish the monastery: cut off its supply, or invite the disobedient Living Buddhas and lamas out of the monastery, and then invite the obedient Living Buddhas and lamas from other places to become the new monks in charge of Buddhism in Xijie Ancient Monastery. Living Buddha Tenzin obviously did not want to go this far, but he realized that it was against the Buddha's will not to rescue the children of the seven innocent grandmothers, so he had no choice but to let the Iron Rod Lama Zang Zhaxi take full responsibility for the monastery in his own name. The Iron Rod Lama Zang Zhaxi ran to the execution platform with all the Iron Rod Lamas and all the temple dogs of Xijie Monastery. They snatched the children of the seven grandmothers from the hands of the seven big men, and protected their fathers, Hanzhaxi and Gangrisenge, as well as the Han girl, Medoram, with their bodies. Then Zangzhaxi read aloud the Shali Good Heavenly Mother Mantra. This means that Zang Tashi, as the Iron Rod Lama, was ordered by the Dharma Protector, the Auspicious Heavenly Mother, to kidnap the children of the seven grandmothers. As children, whether they should be treated as enemies or not, they have to respectfully ask the auspicious Heavenly Mother for a final ruling. No one dares to stop him, although his recitation of the Shali Good Heavenly Mother Mantra will soon prove to be the order of the Buddha, but at this moment, everyone believes that his actions are not false at all, and that it is not only the Iron Rod Lama headed by Zangzaxi and a group of temple dogs that are sweeping in like a gale. It is also a kind of power and a symbol of being respected and obeyed in the hearts of all living beings. On the execution platform, the skeleton knife was no longer shining with the light of silver and snow, and two knife handlers wearing mastiff masks and seven big men stood as if they were in meditation. The bandit Jiamacuo, the military leader of the Mamahe tribe, shouted something at Zangzhaxi, but was immediately stopped by the Qimei steward of the Yeluhe tribe with a gesture. At the foot of the platform, the seven red hat curses who read aloud were silent, the seven black hat gods who beat the drum were silent, and the seven yellow hat witches who sang and walked around the platform were stunned. As supernatural clerics, they have no way to deal with more than a dozen Iron Rod Lamas from Xijie Ancient Monastery, because they belong to the Mahe tribe, while the Iron Rod Lamas belong to the whole Xijie Ancient Grassland, which is much larger than the Mahe tribe. Moreover,Magnesium Oxide MgO, they were practitioners of the ancient Bon religion, and the Bon religion in the ancient Xijie grassland had completely lost its independence at that time, and had long belonged to Buddhism in the ancient Xijie Temple. stargrace-magnesite.com